Tuesday, February 19, 2008
She’s done for. It’s in the air. Everybody can feel it.
All except the clique that rules with her.
We don’t know how much more time it will take, but it won’t be long now.
In the face of such an event, what are we who are ordinary citizens supposed to do?
The answer is very simple: we should have registered our disgust over the present administration in the first place, long ago. There is still time to do so, but now the situation demands much more of us than just a registration of disgust.
We have to make it clear that we are not only saying No to Gloria; we have to shout, in our loudest voices, that we are saying NEVER to CORRUPTION – not never again, but NEVER, period.
For Gloria and her family, both official and ministerial, merely epitomize the rank corruption in our midst. They demonstrate to us the depths to which we have gone as a nation. They are the prime symbols of the pay-offs, the buy-outs, the suhol, the “hingi, hingi” that transpire everyday in our midst.
We cannot advance further as a nation if we do not unseat them.
At the same time, we all know that Gloria is not the end of corruption. Already, as history has shown time and again, deals are most likely being made to replace her. And we know that those who will most likely replace her will be just as corrupt, if not worse.
However, the prospect should not stop us from pushing for Gloria’s ouster; it should in fact urge us to go one step further after her ouster.
We cannot tire of the process of regime change, just because the regime that confronts us is not the ideal we strive for. On the contrary, with every regime change we must learn with better sense how to expunge the corruption in our midst.
Our mistake so far has been to think that corruption lies in our politics alone.
But the corruption lies not in our politics so much as in our economics (for politics is merely the external structure built on economics):
Our politicians can be blatantly corrupt because they cultivate a slew of dependents around them. These dependents are so abject that they could not object to whatever the politician does in their name.
Remove the dependents, and the politicians will be forced to deal instead with ideas for the betterment of the nation.
We have already proceeded a little farther away from charity – giving our people fish – to teaching them how to fish. Let us move even farther off, removing relations of dependency altogether by teaching our people how to market the fish – not only live fish but pickled, dried, or salted in attractively-designed packages, by the hundreds of thousands.
In order to remove relations of dependency between politicians and our people altogether, we cannot have just a few of these marketers of fish, even if they were to grow to be the biggest entrepreneurs. We have to have at least a million of them for a start, in fact an increasing number through the years.
For the politicians certainly have more than a million under their thumbs.
We should therefore demand, right now, from those who are poised to take over the Arroyo administration, a veritable program that will encourage an entrepreneurial mass movement. Those of them that carry one are those who understand the true nature of our problems, and therefore deserve our encouragement and support.
This entrepreneurial mass movement should push for and encourage both family and community enterprises using raw materials that are already found in the Philippines. All agencies of the government can and should be mobilized towards this goal.
Legislation in aid of the entrepreneurial mass movement should be instituted, among the most necessary of which are:
• The establishment of computerized one-stop registration shops in all towns and cities without the hassle of “suhol”;
• The minimization of registration fees and bureaucracy not only for small and medium, but large-scale entrepreneurs, whether foreign or local;
• Five-year tax incentives for small and medium-scale entrepreneurs, provided they are Filipino citizens;
• The establishment of entrepreneurial high schools modeled after the community schools of the late forties and early fifties, with parents, teachers and barrio/town officials working in concert with students in establishing small enterprises;
• The establishment of entrepreneurial communities all over the Philippines.
We must warn politicians, whether they are in power or waiting in the sidelines, that an entrepreneurial movement HAS started among the ranks at least of the middle classes and overseas Filipinos, and may get to the ranks of the masses soon enough. If they do not heed the signs of the times, they may get run over by this movement without their knowing it. The best way to survive is to recognize it as the long-term solution to the problem of corruption and poverty, and to be active in its implementation.
Now that we have a long-term positive alternative to the Arroyo administration, make your next move, Trapo.
And you too, ordinary citizen. ACT NOW, before it's too late.
Saturday, February 09, 2008
You may have heard about what is presently happening in the Philippines. Below, for your information, is an exchange that I'm sure is happening many times over right now, in the country and without. For full appreciation, you may want to read the second letter first.
---------- Forwarded message ----------
From: Mila D. Aguilar
Date: Feb 9, 2008 12:46 PM
Amen and amen! But our recommendations and actions have to be not only concrete, but actual and physical. We can and should pray every step of the way, but God already answered what we should be doing long ago; he's been waiting for us to act.
The present situation calls for present action. If we do not act now, more and more of our people will think that corruption is the only way to go. If we do not show, by dislodging the corrupt from our midst, that corruption cannot and must not thrive, more and more of our people will feel that they too can get away with their petty sins. And as more and more of our people become corrupt, more and more of the honest will want to leave our country to the dogs and the foreigners.
We have to act now, and act fast, or our medium and long-term programs will come to naught.
Though we must not forget that the final answer is economic, we must remember that the present pressing problem is political. Once we have shown that corruption in the Philippines has been excised, no matter how roughly for now, we can go on with building our plural, responsible, and solidarity-based society.
Let me reiterate what I have advocated since 1999:
Corruption and poverty in our country feed on each other, but cannot survive once we have built a strong base of entrepreneurs. For once these entrepreneurs create wealth for the nation that can equal if not surpass the remittances of our hapless overseas Filipinos, poverty can be minimized. And once poverty has been minimized, corruption cannot thrive, for corruption thrives only on the dependency of the poor.
This is how concrete our medium and long-term program has to be. Some, like the Global Filipino Nation, can be even more specific: they are targeting the growth of medium-scale entrepreneurs. I, for my part personally, would rather spread the consciousness and practice of entrepreneurship among the masses through an entrepreneurial mass movement.
It's a chicken-or-egg situation, but the egg has been laid, and not only is it golden -- it can produce many more. Now it's time to go after the neck of that chicken.
Let us pray that the hand of God will guide us in our figurative neck-cutting.
God bless the Philippines!
On Feb 9, 2008 11:54 AM, Benjamin Quinones wrote:
I received today through my mobile phone your text as follows: "Ben, What should be our response to these outrageous corruption scandals? Collective silence or collective action? -- Claribel David"
My mobile phone load is down to zero, I can't text you back, so I resorted to this email reply. First of all, I'd like to say I admire your courage in asking this question. Because the answer to your question is obvious from the way you framed it.
How can we keep silent when our future, especially our children's future is already compromised? How can we not take action when own country and people are looking for answers and alternatives to the existing bankrupt system, and part of that answer is in our hands? We have been advocating for a plural, responsible, and solidadrity-based society. We cannot dissociate that advocacy from what is currently transpiring in the country. Instead of folding down our banners and keeping silent, we should all the more intensify our advocacy. We cannot shirk from that social responsibility, we cannot turn our backs from the call to take a collective, constructive action.
But what kind of collective action? I believe in presenting the Filipino people a sustainable alternative. I believe in sharing with them a vision for the future that will move them to act for their own families, their communities, their country. I don't think people will respond to another short term palliative like the previous EDSA people's power action They are looking for something that will last, not only for themselves but most especially for their children and their children's children.
One of the reasons why I proposed a quarterly learning journey as a major agenda for our partners meeting in March 28 is to enable us to work together in a persistent move of rallying people to our cause for an other, solidarity-based society. We have a cause, we believe in sharing this cause to the Filipino masses, so that they will have the means and the collective will to overcome oppressive conditions. I'm sure our colleagues - Jun Simon, Pinky Cupino and her group, the Christian Businessmen's Forum Intl, EBEST and others will close ranks with us in this initiative. We should conduct the learning journey consistently as a means for mobilizing people towards an organized engagement of existing power structures in a constructive manner. The initiative we are taking is not necessarily risk-free. Every progressive move is risky.
We cannot change the scandalous situation in the country overnight. But we can commit to a persistent
collective action that could rally more and more people towards a plural, responsible, and solidarity-based society.
Arise, shine, for your light has come
and the glory of the Lord rises upon you.
When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; for it is not you who speak, but the Spirit of your Father speaking through you. Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved.
- Matthew 10:19-22